Blind Faith (No. 35, 2008)
Everyone these days, from candidates for President and Vice-
President to judicial appointees to school teachers are subjected to
vetting, although almost no one had heard of the process a couple of
years ago. Now, everyone and everything must be thoroughly vetted
before any decision or action can proceed. Similar processes have been
occurring all along, but the term, vetting, seems to have
emerged as a word of the decade in recent years.
I was curious about where the term, vetting, came from.
Merriam-Webster reports that the first appearance of the word in print
occurred in 1891, so it is not just a recent invention of political
pundits or security operatives. Wikipedia explains that “‘to vet’ was
originally a horse-racing term, referring to the requirement that a
horse be checked for health and soundness by a
vet</strong>erinarian before being allowed to race.
Thus, it has taken the general meaning ‘to check.’” Vetting in
journalism is done by fact-checkers to assure that assertions made in
print are correct. Software is vetted during development to verify
that the code is error-free, and that the program performs according to
specifications. Stocks, bonds, and other financial securities are
vetted prior to committing capital to an investment. Intelligence
assets are vetted to determine their reliability and usefulness. An
employee may be vetted before a firm job offer is extended. And, of
course, candidates at all levels of political life should be thoroughly
vetted before they are selected for office. In each case, the subject
is evaluated for possible approval or acceptance.
Another plausible etymology for vetting proposes its
root as the Latin verb, vetare, “to forbid.” The contemporary
usage of vetting in this sense refers to thoroughly
investigating a subject and having an opportunity to veto a decision
before it is finalized. Although the notion corresponds well with many
applications of vetting , evidence is scant to support this derivation.
This etymology simply cannot be positively vetted!
Deciding to live as a follower of Jesus is a matter of utmost
importance. The New Testament says again and again that it is a life-
or-death (or eternal-life-or-death) matter. It is a decision that
should be thoroughly vetted. Part of the process is on our side,
deciding that the claims and promises of Christ are worthy of our total
commitment. The other side of the process belongs entirely to God,
who, alone, is in any position to measure our response to his
grace.
Vetting the claim of Christ on our lives draws on an abundant
supply of credible witnesses. Jesus, himself, offered complete
transparency for his disciples to vet him for faith. He told them
during a time of severe criticism from religious leaders opposing him,
” Don’t you believe that I am in the Father and the Father is in me?
The words I say are not my own, but my Father who lives in me does his
work through me. {11} Just believe that I am in the Father and the
Father is in me. Or at least believe because of what you have seen me
do.” (John 14:10-11 NLT) Jesus appealed to the disciples’ first-hand
experiences of his words and deeds to authenticate who he was and why
he was worthy of their faith. Peter also cites Jesus’ public ministry
to vet him for the crowd at Pentecost: “People of Israel, listen! God
publicly endorsed Jesus of Nazareth by doing wonderful miracles,
wonders, and signs through him, as you well know…. This prophecy was
speaking of Jesus, whom God raised from the dead, and we all are
witnesses of this…. So let it be clearly known by everyone in Israel
that God has made this Jesus whom you crucified to be both Lord and
Messiah!” (Acts 2:22, 32, 36 NLT) Other witnesses provide documentary
support and eyewitness accounts to verify Jesus’ qualification as Lord
and Savior. Paul submitted this report: ” I passed on to you what I
received, of which this was most important: that Christ died for our
sins, as the Scriptures say; {4} that he was buried and was raised to
life on the third day as the Scriptures say; {5} and that he was seen
by Peter and then by the twelve apostles. {6} After that, Jesus was
seen by more than five hundred of the believers at the same time. Most
of them are still living today, but some have died. {7} Then he was
seen by James and later by all the apostles. {8} Last of all he was
seen by me….” (1 Corinthians 15:3-8a NCV) The strongest vetting
sources are the people who know the subject best. John, the “Beloved
Disciple,” certainly was one of Jesus’ closest associates, and he
openly presents the facts of who Jesus was and the significance of who
he is: ” The one who existed from the beginning is the one we have
heard and seen. We saw him with our own eyes and touched him with our
own hands. He is Jesus Christ, the Word of life. {2} This one who is
life from God was shown to us, and we have seen him. And now we testify
and announce to you that he is the one who is eternal life. He was with
the Father, and then he was shown to us. {3} We are telling you about
what we ourselves have actually seen and heard, so that you may have
fellowship with us. And our fellowship is with the Father and with his
Son, Jesus Christ.” (1 John 1:1-3 NLT) John’s more complete report is
available in the gospel that bears his name. Book after New Testament
book vets Jesus as the only one deserving our total commitment, as well
as detailing the cost-benefit analysis of surrendering our lives to
him.
We may remain tentative – some might say fickle – about our
commitment to Christ as we continue to vet him. Doubts and questions
may cloud our side of the vetting process. God’s side of the process,
however, is always crystal clear. His vetting of us is supremely
important, and only God does it with perfect justice, combined with
grace and love. God’s vetting of us is always for the purpose of
leading us to eternal, right, loving relationship with himself. David
welcomed God’s vetting, and faithfully sought its intended result: ”
Investigate my life, O God, find out everything about me; cross-examine
and test me, get a clear picture of what I’m about; See for yourself
whether I’ve done anything wrong — then guide me on the road to eternal
life.” (Psalm 139:23-24, The Message) Our most pervasive
departure from God’s way is to assume that we can manage to save
ourselves on our own terms. God’s examination lays such designs bare,
guiding us away from our own hubris to the only authentic saving faith
in Jesus Christ. True faith seeks God’s vetting and his veto before we
fall prey to our own misplaced confidence in ourselves. Paul sought
God’s vetting in this sense: ” God forbid that I should boast except in
the cross of our Lord Jesus Christ, by whom the world has been
crucified to me, and I to the world.” (Galatians 6:14 NKJV) Those
words inspired one of Isaac Watts’ most cherished hymns, When I
Survey the Wondrous Cross. Written in 1709, almost two centuries
before anyone wrote about vetting, verses 2 and 4 of the hymn
magnificently express a desire for God’s careful examination of our
faith, and the faithful relationship to which we should aspire:
Forbid it, Lord, that I should boast, Save in thedeath of Christ my God:
All the vain things that charm me most, I sacrifice them to hisblood.
Were the whole realm of nature mine, That were a present far toosmall;
Love so amazing, so divine, Demands my soul, my life, my all.
(Isaac Watts, When I Survey the Wondrous Cross, 1709)
How well will your faith stand thorough vetting? If you have
questions or doubts about God’s love demonstrated in Jesus Christ,
consult the documentary reports in the Bible, or talk with someone who
has both done the research and has personal experience as a faithful
follower of Jesus. What will vetting by God’s Spirit reveal about your
faith, your actions, your attitudes, your life? Allow God to guide you
in the only way to authentic life, faith in Jesus Christ.
- J. Edward Culpepper, Ph.D.